Rao’s story is less about federal financial policy than about how these laws worked on a daily basis. What develops is a story about the culture of Atlantic capitalism on the waterfront.
What Farrell lays out is a fascinating spectacle, a colonial practice of counting bodies that is perpetually collapsing and producing odd, indeterminate results, even as it consolidates its conceptual hold as a way of thinking about human communities.
In his new, excellent book on Puritanism, Baird Tipson emphasizes that this life of faith accrued assurance of salvation over the long haul. Conversion was not a moment; it was more like momentum.
… here are thirteen emerging early American scholars introducing a pre-1800 text available online to the public for free.
Combining Revolutionary politics with the social and cultural valences of gender, race, class, nation, and power, this political cartoon serves as a multidimensional cipher which people at every knowledge level can participate in analyzing.
It is not hard to imagine the allure of such a work for readers—modest or otherwise—for it provided a rare detailed discussion of sex.
The First Decades of the Massachusetts Bay; or Idleness, Wolves, and a Man Who Shall No Longer Be Called Mister
The Puritan freemen may have the loudest voices in the archive; but theirs are not the only narratives being told.
Keys are border-phenomenon that split the world into a within and a without and, in the seventeenth century, record a surprisingly tight fit between subject and object.
The satire’s narrator is a louse who has lived on a series of heads in and around Paris and been witness to the political maneuverings happening behind the scenes of the American Revolution.
Wheatley’s saying that her soul touched by Virtue can “guide [her] steps” is thus more than just a metaphor for God’s ability to change a converted person’s life: it is an acknowledgment of the immense power that God’s virtuous character can have over a person’s body and soul.
These texts show how Anglo-Americans learned to love their walls and fences.
By liberating her thoughts from the space of prose and her account from the limitations of physicality, Knight can transform the landscape through her narration, using poetry to “divert” and contain the threat of the unfamiliar.
Looking at this peaceful, productive view, you would never imagine that Barbados had recently been hit by a devastating hurricane that reduced the machinery of the booming sugar industry to smithereens and threatened to overturn the island’s slaveholding society.
Creating a literary genealogy linking Occom and Wheatley could change conceptions of early American Indian and African American writing and missionary work
While the Puritans feared the encroachment of the wilderness on their borders, the greater, paradoxical fear was of the perversion of the natural order lurking within human nature itself.