John Fea argues that the American Bible Society was an eminently American institution that sought to build a Christian nation.
If there ever was a time when American media was unbiased, it was certainly not during the Revolutionary War.
Wigginton reveals the many different kinds of American women—including women of color, lower-status women, and dissenting or exiled women—who participated in the public dialogues that helped to constitute an American sense of national identity.
Presenting a new, themed issue of Common-place on Care and Dependence in Early America.
Does the creation of New York’s Colored Orphan Asylum suggest that race was irrelevant to nineteenth-century understandings of childhood?
It seemed to me that the conditions of cancer and captivity shared physical, emotional, and spiritual correspondences.
In 1872, a small group of juvenile inmates challenged the terms of their incarceration, but even their modest success suggests the hazards of imagining children’s rights outside of human rights.
Age-phobic rhetoric is commonplace in American culture, especially as it relates to women, its history stretching back at least to the second half of the nineteenth century.
Recasting autobiographical revisions through aging studies enables us to see ambivalences that the dominant aging plot of decline has foreclosed.
Was age in early America an objective measure of years, an individual’s self-understanding, or a status imposed by a public official?
Focusing attention on the various “temporal markers” in each text, Weinstein reveals the ways the novels in her archive unsettle straightforward chronology and leave time in disarray.
Many of the essays in Dillon’s and Drexler’s book focus on incidents of “obscured interdependence,” moments when the United States’s very attempts to distance itself from Haiti reveal the presence of a deep and abiding, if disavowed, relationship between the revolutionary neighbors.
Winthrop’s 1861 novel is touted in 2016 as one of the queerest texts of the nineteenth century.
We talkwith Julia Gaffield about Haiti’s foreign relations in its early years of independence, the place of the Haitian Revolution, and the impact of the Haitian Declaration of Independence.
Antiquarian Collecting and the Transits of Indigenous Material Culture: Rethinking “Indian Relics” and Tribal Histories
Sponsored by The Chipstone Foundation. The Indigenous objects that once resided in early American collections present powerful opportunities for institutions to reflect on their own entanglements with centuries-long patterns of dispossession and settler colonialism.
Participation in a privileged culture of masculinity was an important part of achieving and maintaining political power.
These projects represent different approaches to the larger project of decolonizing archives, ranging from digital repatriation to deeper reflections on the colonial nature of the archive itself.
Calling the exercise a Caribbean “game” begs the question of who, in the end, won the Caribbean.
The Difference Greek Makes: Race, Typos, and the Classics in Thomas Jefferson’s Notes on the State of Virginia
Jefferson quoted in Greek to substantiate a racial hierarchy by linking racial identity and classical learning, but the Greek in that quotation has been plagued by errors.