Dewulf is right to address the important West Central African influences on North American celebrations such as Pinkster. West Central Africans played an important role in many American slave communities, as several scholars have shown in recent years.
John Dixon’s welcome study of Cadwallader Colden is the most comprehensive of the few biographies we have of this important North Briton colonial.
As a result of her exemplary efforts, McCaskill has given us not only our richest account of the Crafts’ remarkable lives but also made a significant contribution to African American print culture broadly construed.
Even as New York was becoming an evangelical power center, it nevertheless also remained a foil against which ministers committed to the New England ideal of village life—homogenously white and Protestant—could rant and rail.
Baics’s primary concern is to understand the benefits and costs of public markets and their deregulation for the living standards and material well-being of all of the city’s inhabitants.
Rao’s story is less about federal financial policy than about how these laws worked on a daily basis. What develops is a story about the culture of Atlantic capitalism on the waterfront.
In his new, excellent book on Puritanism, Baird Tipson emphasizes that this life of faith accrued assurance of salvation over the long haul. Conversion was not a moment; it was more like momentum.
Few topics in Atlantic history elicit more debate or stronger feelings than the transatlantic slave trade.
What Farrell lays out is a fascinating spectacle, a colonial practice of counting bodies that is perpetually collapsing and producing odd, indeterminate results, even as it consolidates its conceptual hold as a way of thinking about human communities.
Wigginton reveals the many different kinds of American women—including women of color, lower-status women, and dissenting or exiled women—who participated in the public dialogues that helped to constitute an American sense of national identity.