Antiquarian Collecting and the Transits of Indigenous Material Culture: Rethinking “Indian Relics” and Tribal Histories
Sponsored by The Chipstone Foundation. The Indigenous objects that once resided in early American collections present powerful opportunities for institutions to reflect on their own entanglements with centuries-long patterns of dispossession and settler colonialism.
Through its mythic participation in Penn’s Treaty, the wood of the Treaty Elm became saturated with associated moral values and lessons.
In an election year where claims to transparency seem deeply opaque, Foutch recalls the moment when the way to save democracy was clear as glass.
After spending the summer of 1890 in Venice, the American painter Thomas Moran boarded a steamship with a seemingly odd (and cumbersome) souvenir.
Growing increasingly three-dimensional and more ornate with every added layer of material, sentimental or “fancy” valentines, as they were called, were harbingers of hope, fondness, and desire.
On a frigid Boston night in January 1774, a crowd of American colonials tarred and feathered a hated customs official.
Linnaeus, sitting at home in Uppsala while his students traveled all over the world collecting natural objects for him, could be quite peevish and demanding.
Colonial newspapers generally located maps with goods that in turn were associated with literacy and refinement, in particular with interior decoration and visual culture.